Pemanfaatan Seft Sebagai Modalitas Therapy Community (TC) Untuk Kesehatan Mental Dan Spiritual Pecandu Napza

  • Inggriane Puspita Dewi Sekolah Tinggi Ilmu Kesehatan 'Aisyiyah Bandung
  • Siti Ulfah Rifa’atul Fitri
Keywords: kecanduan, NAPZA, SEFT, spiritual, mental

Abstract

National Narcotics Agency (BNN) of Bandung records that there are  25,000 young people in Bandung who are drug users. Based on the results of interviews with ten prisoners said they often feel bored, stressed, depressed, sad and hopeless. Based on this phenomenon it was necessary to support rehabilitation programs for drug addicts through therapy with a spiritual approach. A  spiritual approach is Spiritual Emotional Freedom Technique (SEFT) therapy, which is a combination of Spiritual Power and Energy. The results of the activity showed that the participants were able to do self-healing using the SEFT method, which was felt to be effective in helping participants manage emotional and spiritual problems during the prison, evidenced by an increase in the percentage of self-control ability and a positive effect, while anxiety and depression decrease. Participants also experienced an increase in the percentage of positive religious coping. Therefore, prisons are advised to keep monitoring self-healing activities with SEFT which is recommended to be routinely carried out by rehabilitation participants even though the program has finished, because at any time the participants' mental and spiritual health conditions may change.

 

Keywords : addicted, SEFT, spiritual, mental

Downloads

Download data is not yet available.

References

[1] BNN, “Laporan Kinerja Badan Narkotika Nasional Tahun 2017,” Jakarta, 2017.
[2] BNN, “Laporan Kinerja Badan Narkotika Nasional Tahun 2015.,” Jakarta, 2015.
[3] D. Anggreni, “Dampak Bagi Pengguna Narkotika, Psikotropika dan Zat Adiktif (NAPZA) di Kelurahan Gunung Kelua Samarinda Ulu,” eJournal Sosiatri-Sosiologi, vol. 2015, no. 3, pp. 37–51, 2015.
[4] BNN, “Laporan Kinerja Badan Narkotika Nasional Tahun 2016,” Jakarta, 2016.
[5] Lestyana, “Terapi Seni dengan Pendekatan Person-Centered untuk Menurunkan Tingkat Kecemasan pada Narapidana.,” Universitas Gadjah Mada., 2015.
[6] R. J. Sitorus, “Komorbiditas Pecandu Narkotika Comorbidity Narcotic Addicts,” J. Kesehat. Masy. Nas., vol. 8, no. 7, 2014.
[7] KEMENKES, “RISKESDAS,” Jakarta, 2018.
[8] I. P. Dewi and D.- Fauziah, “Pengaruh terapi SEFT terhadap penurunan tingkat kecemasan pada para pengguna Napza,” J. Keperawatan Muhammadiyah, vol. 2, no. 2, 2018.
[9] I. P. Dewi and A. T. Widiyanti, “Qur’anic Therapy (Islamic Bibliotherapy) to Improve Religious Coping in Hemodialysis Patient,” Media Keperawatan Indones., vol. 1, no. 3, p. 12, 2018.
[10] A. F. Zainuddin, SEFT Total Solution (Healing Happiness Success Greatness). Jakarta: SEFT Corporation, 2014.
[11] M. Jannah and S. Rahayu, “Perilaku Penunda Kepuasan Ditinjau dari Kontrol Diri dan Inteligensi pada Anak Usia Sekolah,” J. Pendidik. Dasar, vol. 18, no. 1, pp. 8–14, 2007.
[12] E. Hurlock, Developmental Phsycology. New York: Mc Graw Hill Book Company, 1969.
[13] L. Morrish, N. Rickard, T. C. Chin, and D. A. Vella-Brodrick, “Emotion Regulation in Adolescent Well-Being and Positive Education,” J. Happiness Stud., vol. 19, no. 5, pp. 1543–1564, Jun. 2018.
[14] J. Xu, “Pargament’s Theory of Religious Coping: Implications for Spiritually Sensitive Social Work Practice.,” Br. J. Soc. Work, vol. 46, no. 5, pp. 1394–1410, Jul. 2016.
[15] F. Zainuddin, Spiritual Emotional Freedom Technique (SEFT) for Healing+Success+Happiness+Greatness. Jakarta: Afzan Publishing, 2009.
Published
2020-04-22
How to Cite
Inggriane Puspita Dewi, & Siti Ulfah Rifa’atul Fitri. (2020). Pemanfaatan Seft Sebagai Modalitas Therapy Community (TC) Untuk Kesehatan Mental Dan Spiritual Pecandu Napza. Jurnal Pengabdian UntukMu NegeRI, 4(1), 88-94. https://doi.org/10.37859/jpumri.v4i1.1895
Abstract views: 1054 , PDF downloads: 1047